By Jay Michaelson
The hit film ‘Avatar’ — with its pantheism, mysticism and surprising dash of monotheism — “departs from classical Kabbalah and Hasidism is in its environmentalism,” Jay Michaelson writes in this Polymath column.
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By Jay Michaelson
Religion vs. spirituality. We hear the opposition all the time. “I’m not religious, I’m spiritual,” increasing numbers of Americans say every year. Conversely, many Jews insist that they follow Halacha, Jewish law, not out of any subjective spiritual motive, but because it is commanded by God.
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By Jay Michaelson
I am not a Holocaust Jew. Though Auschwitz loomed large in my Jewish education, and though as a child I was duly traumatized and outraged by what my teachers described as the inexplicable and unprecedented evil perpetrated against us, it plays only a small role in my current Jewish identity and practice. This is by choice, as I have long regarded our community’s obsession with “what they did to us” as misguided in a number of ways.
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By Jay Michaelson
It happens to me every day. Although I know that yoga, meditation, exercise or prayer will make me feel better than updating my Facebook status or grabbing a snack, I have to fight myself to do them. If the yetzer tov (the “good” side) wins and I do my spiritual practice, eventually I won’t remember what all the fuss was about. I’ll be grateful to my various spiritual traditions, and to myself for using them. I’ll be centered, calm, and focused on what matters most instead of what matters least. It’ll be great.Read More
By Jay Michaelson
In the next few weeks, gay and lesbian synagogues and Jewish organizations will be marching in New York, San Francisco and other cities around the country as part of gay pride parades. But many of the people marching won’t be gay themselves: More and more “gay” or GLBT (gay, lesbian, bisexual and transgender) synagogues have significant percentages of “straight allies” among their membership — in some cases, even majorities. Although there are no precise statistics quantifying this trend, it is unmistakable to anyone who visits one of these congregations, and, in an era of shrinking synagogue affiliation, prompts the question of why these institutions are growing among a population they do not even try to serve. Maybe all of us have something to learn here.
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