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The Grand Scheme of LeviticusA brilliant insight by one of the major biblical commentators of the Middle Ages is the discovery by Ramban (that is, Nahmanides, 1194-1270) that the tripartite division of the Tabernacle reflects the similar tripartite division of Mount Sinai. According to Exodus 19 and 24, during the revelation of the Decalogue, (a) the people as a whole occupied the lower slopes; (b) Aaron, his two sons and the elders were permitted halfway up the mountain, and (c) only Moses was allowed on the summit. Ramban noted that, in like fashion, the priestly instructions in Exodus 25-40 and the book of Leviticus permit (a) the people as a whole to visit the outer court of the Tabernacle, in which the main altar was situated; (b) the priests to enter the inner sanctuary, which contained the table, the lamp stand and the incense altar, and (c) only the high priest to enter the holy of holies, or innermost sanctum, which housed the ark of the covenant.…Read more